Remembrance - Balanced, Controversial?

If I am completely honest, there is something about Remembrance Day that I have always found difficult. If I had paid more attention to the news when I was growing up, I would have understood the stance that Robert Runcie, the then Archbishop of Canterbury took at the service to commemorate the end of the Falklands war in 1982. His determination to pray for the dead on both sides of that conflict caused an irreparable rift between him and Lady Thatcher, who had wanted the service to be triumphal. Given that he had won the Military Cross for Bravery forty years earlier, it was hard for the government then to criticise him.

Runcie’s underlying point – that there is loss, bravery, integrity, and heroism (and the lack of three of these) on both sides in a war – was not well understood at the time. It is possible that the way in which remembrance has been cast to school children during that time has contributed to a one-eyed view of conflict in this country.

How many young people in the UK know anything, for example, of The White Rose? This was a group of students, who – in 1942-3 – sought to do what they could to oppose the evil of the Third Reich. The core of the group was composed of just five students, two of whom were siblings - Sophie and Hans Scholl. All were in their very early twenties.

Members of The White Rose believed that their Christian beliefs meant they had to protest against what they saw happening in their country. As a result between June 1942 and February 1943 they prepared and distributed six different leaflets, in which they called for the active opposition of the German people to the Nazi movement and its policies.

In the first leaflet they wrote: ‘It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes ... reach the light of day?’

Understandably, the Third Reich was extremely concerned about the potential effects of these and the Gestapo were instructed to find the publishers.

On February 18 1943, the Scholls took a very large quantity of leaflets to their university. They dropped piles of these leaflets in the empty corridors for students to find when they poured out of lecture rooms. Before leaving, since they had some leaflets still in their suitcase, they returned to the university atrium and went up to the top floor, and there at the top Sophie threw the last remaining leaflets into the air. This was seen by a janitor, who called the police. Soon afterwards, they were taken into Gestapo custody. Then other active members were soon arrested, of whom six were convicted and executed.

One copy of their last leaflet was smuggled out of Germany, and it was edited by the allies and millions of copies were dropped from aeroplanes onto Germany.

Nearly six decades later, a German national TV competition chose "the ten greatest Germans of all time". The Scholl siblings – founders and leaders of The White Rose - came fourth, ahead of Bach, Goethe, and Albert Einstein. And readers of a widely circulated German magazine voted Sophie Scholl to be "the greatest woman of the twentieth century".

Why is this heroism not widely known outside Germany? Why, in our Remembrance Day activities, do we not think about the waste of life, the courage, the acts of selflessness on both sides of the conflicts that we remember?

Perhaps if young people were taught not just history-according-to-the-victors, perhaps if they were able to understand the effects of war on both sides of a conflict, perhaps if they could hear the accounts of those whose country was hostile to theirs, they could come to a balanced and thoughtful view of conflict. It’s possible that the internet is making this possible now in a way that it has not been in the past – when conflicts had to end before anybody could hear the views of the population of the country they had been fighting.

Perhaps, if remembrance in schools were to be less patriotic, and more bilateral, young people would grow up into adults who would go to war less often. As decision makers, at the polls or in the government, we might be more careful about entering armed conflict.

In our school, we will be thinking this week about loss, and sacrifice, and courage, and the cost of war – from the point of view of all participants.